| The following statement was made in the July, 1911 | | | | buy the property. The church or charitable |
| edition of Harlem Home News, a real estate | | | | organization would obtain federally guaranteed 203(k) |
| publication for Harlem at the time. | | | | mortgages to buy the property. The church or |
| The Negro invasion must be vigilantly fought, fought | | | | charitable organization would then default on the |
| until it is permanently checked, or the invaders will | | | | "guaranteed" mortgage. The church or charitable |
| slowly but surely drive the whites out of Harlem. | | | | organization would receive a kickback from the seller |
| One hundred years later, the script has now been | | | | - the original buyer. |
| flipped. Today's headline would read: | | | | In the aftermath of the defaults of these loans, |
| The Caucasian invasion must be vigilantly fought, | | | | these building were left to further deteriorate; even |
| fought until it is permanently checked, or the invaders | | | | though many of them were currently being occupied |
| will slowly, but surely, drive the African American out | | | | by tenants. This selfish act of greed caused harm to |
| of Harlem. | | | | the people of Harlem and to the residential real |
| Harlem became an African American community | | | | estate market in Harlem as well. This period of |
| beginning in the early 1900's. It started with the Great | | | | Harlem history explains why approximately 90%-95% |
| Migration - a period where over a million and half | | | | of African Americans in Central Harlem rent and not |
| African Americans migrated from the southern states | | | | own their homes. |
| to the northern states. This migration was | | | | Strong, Intelligent, Fearless and Scrupulous Leadership |
| precipitated by African American's desire to escape | | | | This would not have happened if Harlem had strong, |
| the oppression of Jim Crow laws and the promise of | | | | intelligent, fearless and scrupulous leadership. The |
| better employment opportunities up north. | | | | gentrification of Harlem would not be happening |
| By the 1920's Black Americans had formed a | | | | today if Harlem had strong, intelligent, fearless and |
| significant middle class community in many northern | | | | scrupulous leadership. Today, these properties are in |
| cities such as New York, Philadelphia, Chicago and | | | | the hands of greedy developers who are hell-bent in |
| Detroit. However, Harlem - New York, was the place | | | | their endeavor to gentrify Harlem. The disheartening |
| where African American cultural, political and social | | | | aspect of this is that the current leadership in Harlem |
| consciousness manifested itself on a grand scale. This | | | | appears unwilling or unable to do anything about it. |
| period of African American development is commonly | | | | What Harlem needs right now is a blast from the |
| known as the "Harlem Renaissance". This period of | | | | past in regards to African American leadership. Harlem |
| development came to a crashing halt with the arrival | | | | needs to rekindle the spirit of the Black leaders of |
| of the "Great Depression". | | | | the past; leaders who stood up for black people |
| Today's Harlem bears hardly any resemblance of the | | | | regardless of the price to be paid. We sorely miss |
| "Harlem Renaissance" era. Black Americans in Harlem | | | | leaders like, Malcolm X, Hubert Harrison, Huey P. |
| today wield little, if any, political and/or economic | | | | Newton, Bobby Seale, Stokely Carmichael aka |
| influence. This predicament has grown worse in the | | | | (Kwame Ture), Angela Davis, Martin Luther King, Jr., |
| past two to three decades, due primarily to weak | | | | Adam Clayton Powell Jr. |
| African American leadership in Harlem. The absence | | | | Too many of today's African American leaders |
| of strong, intelligent, and fearless leadership that | | | | preach individualism. Individualism teaches our children |
| functions with a high level of integrity is the primary | | | | to go for self; it teaches that "You" can be anything |
| reason why African Americans have no say in the | | | | "You" want to be. Preaching individualism plays right |
| future growth and development of Harlem. | | | | into the hands of the enemy; those who wish to limit |
| This lack of strong, intelligent and fearless leadership | | | | or control the political and economic influence of |
| was clearly demonstrated by what happened in | | | | African Americans. |
| Harlem during the 1990's. In the early 90's, the City of | | | | The problem with individualism is that it breeds |
| New York created a program that offered to sell city | | | | selfishness. Selfishness is the antithesis of Unity. |
| owned property in Harlem to the residents of Harlem | | | | "Divide and Conquer" is a tried and true strategy. If |
| at below market value. This was a great opportunity | | | | African Americans want to improve their quality of |
| for African Americans to actually have some | | | | life in America, then we must be willing to come |
| ownership of Harlem. | | | | together for the common good of African Americans |
| What happened next is indicative of ineffective and | | | | - the descendants of African slaves. To further make |
| corrupt leadership. Buyers of these properties had no | | | | my point I will end this article with a few quotations |
| intention of making Harlem black-owned. Their | | | | from true Black leaders. |
| intention was to make a profit in a most | | | | "You cannot look at the success of black people by |
| unscrupulous manner. | | | | seeing who is on the front of Ebony magazine or by |
| These buyers; mostly African American, would | | | | looking at Oprah. When you consider that only 1 |
| become involved in a scheme to basically defraud | | | | percent of all business revenue comes from |
| New York City and the Federal Government as well | | | | black-owned businesses, you have to ask yourself if |
| as the people of Harlem. | | | | this class disparity is the kind of society we want." -- |
| Here is how the game was played. | | | | Elaine Brown, Author and Former Black Panther Party |
| The original buyer of the property would find a | | | | leader |
| church or other charitable organization to purchase | | | | "Careful study of the modern black freedom struggle |
| the property from them, at or above true market | | | | offers support for the more optimistic belief that |
| value. The church or charitable organization wasn't | | | | participants in a mass movement can develop their |
| concerned about the above market price of the | | | | untapped capabilities and collectively improve their |
| property because they weren't using their money to | | | | lives. |